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By Paul Crowther

Formulating a brand new method of philosophy which, rather than easily rejecting postmodern inspiration, attempts to assimilate a few of its major gains, Paul Crowther identifies conceptual hyperlinks among worth, wisdom, own id and civilization understood as a strategy of cumulative advance.To identify those hyperlinks, Crowther deploys a method of analytic philosophy inspired by way of Cassirer. This method recontextualizes accurately these points of postmodernism which look, superficially, to be gasoline for the relativist hearth. this technique additionally allows him to light up a few of the nice sensible hazards of the postmodern period - such a lot particularly the common lack of ability or unwillingness to tell apart among symptoms and fact. Crowther renews analytic philosophy as a looking kind of conceptual and cultural critique that pushes past the bounds of postmodern thought.Essential interpreting for complex scholars and lecturers attracted to 20th Century Philosophy, Philosophy After Postmodernism can also be of price to students operating within the fields of Cultural experiences and Sociology.

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Additional resources for Philosophy After Postmodernism: Civilized Values and the Scope of Knowledge (Routledge Studies in Twentieth Century Philosophy, 16)

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The former usage is simply a fact about historical patterns of consciousness; the latter usage has an evaluative meaning, and it is this which I shall now address. In the first instance it is best to express the relation between civilization and its opposite as a distinction between the more civilized and the less civilized. This distinction is warranted by virtue of the fact (already noted) that to be selfconscious is already to have embarked on the civilizing process. Given this, we The intrinsic value and scope of civilization 21 can articulate the distinction between the more and the less civilized in terms of both positive and negative criteria.

These duties engender plans, flowcharts and other signifiers of efficiency, but this is efficiency only in a rhetorical sense. The figures ‘cash out’. Budgets are balanced but responsibility for patient care is devolved on to the young and inexperienced. In practice, the patient loses out. The very functions which define the nursing profession are contradicted by the means of their supposedly more efficient realization. This embodies a kind of law of symbolic arrest which pervades contemporary society.

They reveal the ways in which different media are constitutive of our ways of experiencing the world. Hence Welsch’s general conclusion: [T]oday’s philosophy considers complete worlds – be it the everyday world, the physical world, or a literary world – to be constructions and, to this extent, at least in part to be artefacts. Artistic or fictional feats, inhere in all worlds, starting with the fundamental schemata of perception, via modes of symbolisation, through to the forms of evaluation of objects.

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