By Karl Ameriks
It's been argued that Kant's all-consuming efforts to put autonomy on the heart of philosophy has had, within the long-run, the accidental impact of resulting in the common discrediting of philosophy and of undermining the thought of autonomy itself. the results of this "Copernican revolution" has looked as if it would many commentators the de-centering, if no longer the self-destruction, of the self sufficient self. Ameriks demanding situations the presumptions that dominate well known ways to the idea that of freedom, and to the translation of the relation one of the Enlightenment, Kant and post-Kantian proposal.
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Additional info for Kant and the Fate of Autonomy: Problems in the Appropriation of the Critical Philosophy (Modern European Philosophy)
Quotations of this work are from the familiar Norman Kemp Smith translation (London: Macmillan, 1929), with the first and second editions designated as A and B, respectively, followed by page numbers. KANT'S MODEST SYSTEM 45 cause it speaks primarily not about objects as such but about our a priori knowledge of objects, that is, about the general principles that seem necessary if we are to have empirical knowledge at all - and that arc also claimed to be necessary for the new exact mathematical sciences that.
4 A sophisticated variation of this view is critically discussed in Michael Friedman's presidential address, "Philosophical Naturalism," Proceedings ond Addresses oj theAmericanPhilosophical Association 71 (1997): 7-21, See below at n. 23 and n, 31, KANT'S MODEST SYSTEM 43 nalism and traditional idealism, and the growing anarchy of philosophical developments after the Second World War, has this remarkable option moved away from the center of the philosophical stage (even though it continues to draw highly accomplished practitioners).
That book defends principles involving philosophical concepts, such as causality and substance, that can be taken, in different ways, as necessary framework presuppositions relevant both for ordinal)' empirical judgments - so that we can, for example, properly understand that a boat is moving a certain way, in objective space and time, only if we place it in relation to some general and "transcendentally" necessary principles of experience - as well as for the fundamental axioms of modern 5 See K.